Peace and Conflict Studies - Spring 2014

Peace and Conflict Studies Volume 21, Number 1 22 Benziman, Y. (2010). Contradictory representation of the IDF in cultural texts of the 1980s. In: G. Sheffer & O. Barak (Eds.) Militarism and Israeli society (pp. 329-345). Bloomington: Indiana University Press. Benziman, Y. (2011). More real than reality: Israeli cultural texts of the 1980s dealing with the Israeli-Arab conflict. Israeli Studies Review 26 (1), 88-106. Benziman, Y. (2013). Mom, I’m home’: Israeli Lebanon-War films as inadvertent preservers of the national narrative, Israel Studies, 18 (3). Bruner, J. (1991). The narrative construction of reality. Critical Inquiry 18 (1), 1-21. Burton, J. W. (Ed.) (1990). Conflict: Human needs theory . New York: St. Martin’s Press. Dowling, W. C. (1984). Jameson, Althusser, Marx: An introduction to the political unconscious . London: Methuen. Dror, Y. (2004). The Israeli education system as an agent of Jewish patriotism in the state of Israel. In: A. Ben-Amos & D. Bar-Tal (Eds.). Patriotism: Ohavim otach moledet [Patriotism: Homeland Love] (pp. 73-137). Tel-Aviv: Hakibutz hameuhad. Eisenstadt, S. N. (1989). Hahevra haisraelit betmuroteha [Israeli Society in Its Changes]. Jerusalem: Magnes. Firer, R. (1985). Sochnim shel hachinuch hatzioni [Agents of Zionist Education]. Tel Aviv: Sifriyat Poalim Foucault, M. (1965). Madness and civilization: A history of insanity in the age of reason . New York: Random House. Foucault, M. (1997). Of other spaces: Utopias and heterotopias. In: N. Leach (Ed.). Rethinking Architecture: A Reader in Culture Theory (pp. 350-359). Routledge: London. Geertz, C. (1973). The interpretation of cultures . New York: Basic Books Classics. Gertz, N. (1993). Grossman’s the smile of the lamb: In quest of authentic humanity. Hebrew Studies, 34 , 79–98. Gertz, N. (2004). Makehela aheret [A Different Chorus]. Tel Aviv: Am Oved and the Open University. Gertz, N., & Khleifi, G. (2008). Palestinian cinema: Landscape, trauma, and memory . Bloomington: Indiana University Press. Goldberg, G., Barzilai, G. & Inbar, E. (1991). The impact of intercommunal: The intifada and the Israeli public opinion. Policy studies . Jerusalem: The Leonard Davis Institute of International Relations. Grossman, D. (1983). Heyuch Hagdi [The Smile of the Lamb]. Tel Aviv: Hakibutz Hameuhad. Habibi, E. (1984). Ha’opsimist [The Secret Life of Saeed, the Ill-Fated Pessoptimist]. Tel Aviv: Hakibutz Hameuhad. Hever, H. (2002). Producing the modern Hebrew canon: Nation building and minority discourse . New York: New York University Press. Horowitz, D., & Lissak, M. (1990). Metzukot beutopia [Troubles in Utopia]. Tel Aviv: Am- Oved. Jameson, F. (1981). The political unconscious: Narrative as a socially symbolic act . London: Methuen. Kaniuk, Y. (1984). Aravi Tov [A Good Arab]. Israel: Kinneret. Kelman, H. C. (1999). Transforming the relationship between former enemies: A social Ppsychological analysis. In: R. L. Rothstein (Ed.) After the peace: Resistance and reconciliation (pp. 193-205). Boulder: Lynn Renner. Kenan, A. (1984). Haderech l’ein Harod [The Road to Ein Harod]. Tel Aviv: Am Oved.

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